Mohammedanism
“Nobody who dies and finds good from God would wish to come back to this world even if he were given the whole world and everything in it, except the martyr, who – seeing the superiority of martyrdom – would wish to come back to the world to be killed again.” – Mohammed
Mohammedanism is the religion founded by political activist Mohammed ibn-Abdullah. Aware that Jesus’ true teachings had been altered by Jews, he took it upon himself to provide an update to undo the corruption. However, as his career demanded him to motivate as many people as possible towards activism against Jewish domination, he was forced to adapt his teachings to suit his audience and political environment. This made them in turn vulnerable to corruption by Judeo-Christian mythology and Arabian tradition. Immediately after his death by Jewish poisoning, the power struggles between Fatimah and Ali (Shias) on one side and Abu Bakr and Aisha (Sunnis) on the other side began the process of degeneration, which has continued as its worldwide following increased.
Zionist agents – including crypto-Jewish converts such as the ruling elite of Saudi Arabia - emphasize the crude aspects of the Koran (which was not compiled until long after Mohammed’s death, making it impossible to tell how much or how little of its content came from Mohammed himself), supposedly on the simplistic grounds that later revelations abrogate earlier revelations. In contrast, Hitler and post-WWII National Socialists such as David Myatt emphasize the noble aspects, understanding that Mohammed’s actual ideals were best expressed (and likely most accurately preserved) during his earlier years while his following was still small and of high quality. Hitler had also considered the possibility of one day promoting Mohammedanism as the default SS religion on account of its compatibility with military lifestyle.
Islam
“The only Prophet I admire is the Prophet Mohammed.” – Adolf Hitler
The term “Islam” (submission), popularly and erroneously used to refer to Mohammedanism as a whole, in fact refers only to the lowest level of Mohammedanism, which happens to be the most well known due to its coverage of sociopolitical issues. All who admit the soundness of loyalty to one god rather than to many, and who outwardly adhere to the minimum rules of behaviour set out by Mohammed, are considered Muslims – submitters to God. Thus Islam on its own is a form of traditionalism without regard for inner quality, hence cannot be satisfactory for Aryans.
Islamic rules of behaviour are best understood in its historical context as a practical system of wartime social curfew/regulation to make enemy infiltration more difficult. Mohammed himself lived to far higher standards of honour and compassion than those of formalized Islamic law, and it is his personal example that we should follow and promote.
Iman, Ihsan
“It is not enough to merely say: ‘I believe.” Rather one must swear: ‘I will struggle.’” – Adolf Hitler
The terms “Iman” (piety) and “Ihsan” (numinosity) refer to higher levels of Mohammedanism. Only those motivated by their faith to improve their inner quality are considered Mumins – believers in God. And of these, only those who succeed in attaining a higher inner quality which spontaneously manifests in their actions, ultimately to the extent of radiating outwards and inspiring others towards the same, are considered Muhsins - excellent people. Thus Iman and Ihsan are essential for Aryans.
Mohammed did not consider good inner quality conditional upon subscription to his own teachings. (While instructing that deceased unbelievers should not be prayed for, he prayed during the deaths of non-Muslims such as King Negus of Ethiopia, whom he considered believers on account of character, not religion. He also considered non-humans and newborn humans to be believers by default, without religion involved at all.) Mohammed repeatedly emphasized that his attempt was not to establish a unique religion, but to re-seed the truth lost from older religions from all over the world. Genuine Mohammedanism leads to universalism and non-conflict with other universalist religions, and conflict only with Judaism and other tribalist religions.
Sufism?
“I was complete, whole, at peace, there for everything made sense in those moments of prayer – especially my own mortality. For there, there was only me, the vast desert, the Sun, and Allah.” – David Myatt
Sufism is any version of Mohammedanism that de-emphasizes the Koran in favour of ascetically reiterating Mohammed’s spiritual journey itself, aware that whatever Mohammed could possibly have expressed in language was necessarily imperfect compared to what he had experienced directly. Rejecting the defeatist assumption that God cannot be accessed during life, it is by far the most sincere and positive form of Mohammedanism, since Mohammed himself clearly had contact with God during life, thereby demonstrating that it can be done – and if he could do it, why should others not try also? Furthermore, among the most important of Mohammed’s teachings is monotheism. Only Sufi theology truly lives up to this by rejecting even the duality of creator and creation, considering not God as creator of the universe, but the universe as an illusion created by our own failure to see God.
Mohammed saw moreover that there are those in this world who actively perpetuate this illusion, who must be exposed and overthrown before the illusion can end. (“And the Jews will hide behind the rock and tree, and the rock and tree will say: oh Muslim, oh servant of God, this is a Jew behind me!”)
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