Buddhism
“I never see what has been done; I only see what remains to be done.” – Siddhartha
Buddhism is the religion founded by the ascetic philosopher (and former prince) Siddhartha Gautama. While not having to deal with Jewry as such, his lifelong enemies were the similarly positioned brahmin elite who saw the threat posed to their caste-based power structure by his anti-traditionalist teachings – often considered an intellectual culmination of Sramanism (the root “sram-” means “to struggle”), a longtime rival of Brahmanism. After a brief flourishing under the rule of King Ashoka during which Buddhism began branching out into the world, the brahmin Pusyamitra succeeded in uprooting Buddhism from India, following which it increasingly diverged and degenerated according to the cultures hosting it.
Dietrich Eckart traced an influential line from Siddhartha to Arthur Schopenhauer, to himself, to Hitler in the formation of noble theoretical foundations for National Socialism, to which the swastika (a consistent Buddhist symbol) and Aryan terminology aptly bear tribute. Post-WWII National Socialists such as Savitri Devi, Miguel Serrano and David Myatt also credit the influence of Buddhism in their work. But present-day Zionist agents (such as CIA/Mossad-backed Tenzin Gyatso) are attempting to subvert Siddhartha’s teachings by giving Tibetan Buddhism and other compromised sects primacy in public consciousness.
Sotapanna
“Whosoever sets foot upon this path which leads to the great beyond may not go forward if he ever has the intention of turning back.” – Miguel Serrano
Siddhartha referred to himself not as a teacher of wisdom, but as a teacher of the methods with which wisdom could be attained. He refused on principle to discuss metaphysical questions, instead exhorting his followers to walk the practical path he demonstrated and see the answers for themselves. Genuine Buddhism is hence a positive religion which rejects that wisdom or any other kind of merit can ever be directly transmitted to a passive receptor, whereas corrupt versions are identifiable as soon as they claim that such transmission can be done.
On the other hand, it is almost always possible to use the technical methods taught to oneself for goals other than that intended by the teacher, and this is also true of Buddhist practices. Many practice Buddhist techniques merely with the intention of avoiding unpleasant rebirths, in other words as a hedonistic strategy. This is unacceptable for Aryans. The aim for which Siddhartha developed his techniques was transcendence of the rebirth cycle altogether, and this is the aim to which Aryans must remain true.
Siddhartha emphasized that he was only one teacher among many, therefore Buddhism does not conflict with any other religions that shares the aim of transcendence for all. There is, however, no possible compromise between Buddhism and worldly religions such as Judaism.
Bodhisattvayana
“In spite of the deplorable decay of his religion … none of the great teachers of the world has contributed more than he did to the diffusion of the belief in the oneness of Life and in the brotherhood of all living creatures.” – Savitri Devi
But there are also practitioners of Buddhist techniques who, by individually transcending the cycle, thereafter lose empathy for those still trapped within it. This is contrary to the universalist spirit in which Siddhartha gave his discourse, and is hence also an unacceptable attitude for Aryans. Rather, Aryans must voluntarily re-enter the cycle as many times as is necessary for the sake of freeing every last one of its other victims, be it as a teacher of individuals in a fallen world or as a builder of a new, unfallen world.
And as this is the duty of the transcended, it is no less the duty even of those who have not yet transcended. Aryans should see no distinction between action towards personal salvation and action towards collective salvation.
Religion for Atheists?
“The man who loves God needs seven incarnations in order to enter Nirvana … the man who hates him needs only three.” – Miguel Serrano
Buddhism is suitable for Aryan atheists in that it accepts non-belief in gods while nonetheless offering an alternative to secularism, humanism and materialism. In contrast to the materialist approach of denouncing gods by affirming men, Buddhism dismisses both (along with every other abstraction) as equally delusional for the same reasons. Genuine Buddhism is, as such, a unique thorn in the side of Jewish power as it stands opposed to everything Jews would promote to non-Jews, yet cannot be attacked with the common tricks they use against theistic religions. In Siddhartha’s words, ”Not even a god or a gandharva, not Mara with Brahman could change into defeat the victory of a man who has vanquished himself.” Jewry cannot either.
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